Controlled Thinking

Do we truly make our own decisions?

            Conformity is when we change our behavior to align with that of other people, and informative social influence is when we follow those around us when put in an ambiguous situation, because we trust their judgment more than our own. For example, when making a decision in an unclear situation, we’re sometimes 90 percent sure of it, but we need that last 10 percent. However, when we hastily seek advice and a couple of people disagree with us, we might change our decision completely, with no private acceptance. More likely than not, we end up regretting those choices, for they are a direct result of conformity and a lack of controlled thinking.

            Furthermore, when it comes to more socially relevant issues, such as one’s political standing, some people fall victims to normative social influence, where they publicly comply to a group in order to fit in and become accepted. The person socially tunes himself to that group’s social norms, and allows their norms to become the basis of his public decisions. For instance, if a woman wants her Islamist friends to accept her, she will probably start advocating the Muslim Brotherhood, and maybe even accompany her friends to some of their meetings. Although she does not believe in what she is doing, she is guided by her injunctive norms, for she wants to fit in and to have high self-esteem. Moreover, she will gain idiosyncrasy credits as she continues to conform, allowing her occasional deviance from the group to be accepted. To what extent would she continue to conform, though? The Social Impact Theory would explain the strength of the Islamist’s social influence on her in terms of three factors: the group’s importance, how close they are to the woman, and how large the group is.

            As opposed to one person conforming to a group, there is also minority influence, where a small group of people (good or bad) change the majority’s actions or beliefs. So let’s say, two out of ten people in a group smoke. While each person’s injunctive norm towards smoking is that it’s wrong, the descriptive norm is that everyone smokes anyways. Such a descriptive norm, along with persuasive communication can cause the minority (the non-smokers) to begin smoking. Thus, the observed behavior becomes a habit.

            Some people may internally justify those habits by owning up to their decisions despite their cognitive dissonance, while others might externally justify their behavior by blaming it on those around them. Regardless of each person’s method of self-persuasion, the existence of these new habits, actions, beliefs or decisions highlights the effect of conformity. It also poses  extremely thought-provoking questions: Do we truly make our own decisions? How much of our lives do we actually control?

Below are some images of conformity.

 

La Mo’akhza

The movie La Mo’akhza perfectly tackles the idea of religious differences as well as variations in socio-economic levels, both of which are extremely relevant topics to Social Psychology. Through a young Copt’s transition from an elite society to a public school, the extent of social influence and social perception is highlighted. After his father’s death, Hany had to go to a public school due to financial constraints; there, he faces the challenge of adjusting his mental schemas to fit in. For instance, instead of listening to English songs and taking notes in class, he begins listening to “sha3by” and focuses less on his academics. He becomes more aware, and definitely a little shocked, at the degree of individual differences between himself and his peers; their choice of diction, their actions and their backgrounds. Hany’s further socialization with the students revealed how the future roles that were expected of them were very different than what he was used to. Also, the growth mindset that he was taught to adopt was now being opposed by a fixed mindset and a destruction of self-esteem; unlike the usual appreciation of student creativity, there was very little support and funding for innovations.
Another critical aspect of the movie, is the effect of social influence on Hany’s social cognition and construal of religion. Not only did his behavior change ( memorizing a Muslim-related song and publicly chanting it), but a huge inner-conflict arose; what had once only needed automatic thinking, now necessitated a lot of deliberation and controlled thinking that was to be externally justified. For example, telling people his full name became a matter of conflict, whether to remove the cross from his room or not, declaring his religious identity…
Overall, La Mo’akhza sends out a crucial message, but one that can only be deciphered through holistic thinking and by looking at the big picture.

Below are a few pictures from the movie.

BLOOD INDIANS

 

We are in a parallel universe. There is neither an evolutionary approach to explain sex differences, nor does psychological essentialism exist. In this universe, our universe, gender roles are reversed; gendered division of labour is in favor of women, where they are more dominant and hold most positions of power. They have an immense social influence on men’s construal and on all societal structures in general. In fact, the president and her secretariats were just discussing yesterday the possibility of enlisting men in the army! They believe that it is a decision that will raise men’s self-esteem and one that will not limit gender stereotypes to personality traits; in other words, a decision that will encourage elaboration. But can you imagine! Men in the army!!! I also heard the other day, that some factories have started manufacturing trucks for boys to replace their barbies! How ludicrous! Is someone trying to change our gender schemas here?

Whats going on? Hasn’t there always been high consensus towards a social hierarchy with women superior to men? Maybe it’s this new movement known as the male rights movements. I know, I thought it was strange too! I mean, doesn’t the stereotype emphasize that men should only be househusbands? They need to be home to take care of the kids and to do the cooking! Nevertheless, menists are using the most absurd defensive attributions like, “But the only reason we are househusbands is because of the self-fulfilling prophecy! Its not our fault!”  Huh? If thats actually true, shouldn’t they try to prove “us” wrong? Assuming of course that there’s an us and a them here. Even if they tried to prove us wrong though, what good could they be in the “outside world”? They’re all the same, anyway!

Oh wait, that’s the out-group homogeneity effect! Well, maybe they’re a little diverse; after all, some men do curl their hair better than others and they kind of get creative with nail polish! Yet, I still can’t help but conform to gender classifications, for when I automatically think of men, I think….househusband! There is even cross-cultural agreement on that. I have a thought, though. If categorization is based on roles and functions, which are affected by the self-fulfilling prophecy, then that means that by creating gender clusters, subtypes, and schemas we cause people to act in a way that coincides with our original categorization. It is all a cycle then, where our actions and beliefs of a certain person cause him to act the way we think he will, therefore, reinforcing the original stereotype. I guess that is the basis of the social role theory, which suggests that characteristics pertaining to gender, are rooted in social roles and occupations. Nonetheless, there are definitely some cases of gender deviance, such as the man who tried to run for president before! That was surely odd; however, we’re very unlikely to disconfirm our idea of gender roles based on a few exceptions.

On the contrary, some Psychologists have been trying to prove that instead of the two fundamental modalities (where men must have extremely high communal competence and women are high on agentic competence), men are now increasingly more competitive and independent, while women are developing emotional and interdependent qualities. What’s up with these Psychologists? I swear, its like the second we get all our heuristics in order, they have to come up with a new study! They’re trying to hint that we should be gender blind, you know, promoting equality and supporting the male rights movement and all. They should know that being gender blind is impossible! We’ve already been conditioned and primed to believe in stereotypes. The furthest we can go is perhaps encapsulation and evaluation, where we learn to create and perceive subtypes that contain “exceptions to the rule.” But who sets the rules, and what are considered exceptions?

According to the cultural approach and social learning theory, gender is the byproduct of a social structure that encourages a specific way of gender socialization; children observe specific gender expectations and begin to fulfill them. For instance,  daughters accompany their mother’s to football matches, and so, they grow up with the notion that girls must watch football. Similarly, boys who watch their father’s cook, do the laundry and dishes, learn by default that they should grow up and do the same. As a result of years of this kind of observational learning, no controlled thinking is really required when we later “perform gender.” Not only that, but the way we perceive ourselves is also affected. Girls will usually develop a growth mindset and a strong self-serving bias, because of the positive external stimuli that they are receiving. On the other hand, due to society’s constant pressures, boys are very likely to have extremely low self-esteem. The fact that boys are expected to starve themselves to be “perfect” and how they are considered “objects” to be used, are factors that contribute to their fixed mindset; they believe that their qualities cannot be cultivated.

Before we go back to reality, here are some pictures of our parallel universe.

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Now, lets go to a different kind of reality, or perhaps a parallel universe in our own world: Blood Indians who reside in Alberta, Calgary.

They are a people whose culture has adopted very similar gender socialization to our parallel universe; their women are the primary providers for the family, while their men stay at home to take care of the kids. About eighty percent of Blood men are unemployed and when asked who the provider is, they agree that it is the woman. However, it would be a major fundamental attribution error to assume that Blood Indians are intrinsically motivated to lead this kind of lifestyle, for it is the situation that is in control. The reversal of gender roles is due to the high education rates of Blood women that allow them to obtain jobs, and it is not because of a particular social structure. It is not a surprise then, to learn that women still stick to “feminine” activities such as knitting and cooking, while men lose their self-esteem and resort to alcohol and physical abuse. It is here that the evolutionary approach provides the most sufficient explanation, as it claims that sex differences are biologically based. Accordingly, when Blood Indians were given the chance to reverse roles and ignore any kind of gender schemas, both men and women still went back to their “natural” preferences.

Perhaps the evolutionary approach gives a valid explanation, but it would make no major difference to understand why we live in a patriarchal society if there was no chance for that to change. Shouldn’t the question then be, whether it is possible for our parallel universe to one day be a reality? Could the Blood Indians be the initiators of that world, or are they merely the last people to adjust to the gender-based hierarchy that is in favor of men?

Here are a few images of the Blood Indians.

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